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Social Values Of Muslims, Among Others, Led Me To
Islam
Sister Kaci Starbuck
My first realization about the Christian idea of
salvation came after I was baptized into a Southern Baptist church at a
young age. I was taught in Sunday School that "if you aren't baptized,
then you are going to hell".
My own baptism had taken place because I wanted to please people. My mom
had come into my room one evening and I asked her about baptism. She
encouraged me to do it. So, the next Sunday, I decided to go to the front
of the church. During a hymn at the end of the sermon, I walked forward to
meet with the youth minister. He had a smile on his face, greeted me, then
sat beside me on a pew. He asked a question, "Why do you want to do
this?"... I paused, then said, "because I love Jesus and I know that he
loves me". After making the statement, the members of the church came up
and hugged me... anticipating the ceremonial immersion in water just a few
weeks later.
During my early years at church, even in the kindergarten class, I
remember being a vocal participant in the Sunday School lessons. Later, in
my early adolescent years I was a member of the young girls' group that
gathered at the church for weekly activities and went on annual retreats
to a camp. During my youth, I attended a camp with older members of the
youth group. Though I hadn't spent much time with them before, they
recognized me as "the daughter of a youth coordinator" or "the girl who
plays piano at special occasions at church". One evening at this camp a
man was speaking about his marriage. He told the story about meeting his
wife. He had grown up in the US where dating was normal, but in the girl's
culture, he could only be with her if they had a guardian with them. Since
he liked her, he decided to continue seeing her. Another stipulation is
that they could not touch each other until she had been given a promise
ring. Once he proposed to her, they were allowed to hold hands. -This
baffled me, yet held me in awe. It was beautiful to think that such
discovery of another person could be saved until a commitment was made.
Though I enjoyed the story, I never thought that the same incident could
occur again.
A few years later, my parents divorced and the role of religion changed in
my life. I had always seen my family through the eyes of a child - they
were perfect. My dad was a deacon in the church, well respected, and known
by all. My mom was active with youth groups. When my mom left, I took the
role of caretaker of my father and two brothers. We continued to go to
church, but when visiting my mom on weekends, the visits to churches
became more infrequent. When at my dad's home we would gather at night
every night to read Corinthians 1:13 (which talks about love/charity). My
brothers, father, and I repeated this so often that I memorized it. It was
a source of support for my dad, though I could not understand why.
In a period of three consecutive years, my older brother, younger brother,
and I moved to my mom's house. At that point my mom no longer went to
church, so my brothers found church attendance less important. Having
moved to my mother's house during my junior year of high school, I was to
discover new friends and a different way of life. The first day of school
I met a girl who was very friendly. The second day of school, she invited
me to her house for the weekend - to meet her family and visit her church.
I was automatically "adopted" into her family as a "good kid" and "good
influence" for her. Also, I was surprisingly shocked at the congregation
that attended her church. Though I was a stranger, all of the women and
men greeted me with hugs and kisses and made me feel welcome.
After continually spending time with the family and attending church on
the weekends, they started talking to me about particular beliefs in their
Church of Christ. This group went by the New Testament (literal
interpretation of Paul's writings). They had no musical instruments in
church services - only vocal singing; there were no hired preachers, but
elders who would bring sermons each Sunday. Women were not allowed to
speak in church. Christmas, Easter, and other holidays were not
celebrated, wine and unleavened bread were taken as communion every
Sunday, and baptism was seen as immediately necessary at the moment that
the sinner decided to become a believer. Though I was already considered a
Christian, members of this congregation believed that I was going to hell
if I didn't get baptized again - in their church, their way. This was the
first major blow to my belief system. Had I grown up in a church where
everything had been done wrong? Did I really have to be baptized again?
At one point I had a discussion about faith with my mom. I told her about
my confusion and just wanted somebody to clear things up for me. I became
critical of sermons at all churches because the preachers would just tell
stories and not focus on the Bible. I couldn't understand: if the Bible
was so important, why was it not read (solely) in the church service?
Though I thought about baptism every Sunday for almost two years, I could
not walk forward to be baptized. I would pray to God to push me forward if
it were the right thing to do - but it never happened.
The next year I went to college and became detached from all churches as a
freshman. Some Sundays I would visit churches with friends - only to feel
critical of the sermons. I tried to join the baptist student association,
but felt that things were wrong there, too. I had come to college thinking
that I would find something like the church of christ but it was not to be
found. When I would return home to my mom's house on occasional weekends,
I would visit the church to gain the immediate sense of community and
welcoming.
In my Sophomore year, I spent Sundays singing at the Wake Forest church in
the choir because I earned good money. Though I didn't support the church
beliefs, I endured the sermons to make money. In October of my sophomore
year I met a Muslim who lived in my dorm. He was a friendly guy who always
seemed to be pondering questions or carrying a deep thought. One evening I
spent the entire evening asking him philosophical questions about beliefs
and religion. He talked about his beliefs as a Shia' Ismaili Imami Muslim
[an unorthodox sect, holding many beliefs which contradict the teachings
of the Prophet Muhammad -ed.]. Though his thoughts did not fully represent
this sect of Islam (since he was also confused and searching for answers),
his initial statements made me question my own beliefs: are we born into a
religion, therefore making it the right one? Day after day I would meet
with him and ask questions - wanting to get on the same level of
communication that we had reached at our initial meeting - but he would
not longer answer the questions or meet the spiritual needs that I had.
The following summer I worked at a bookstore and grabbed any books that I
could find about Islam. I introduced myself to another Muslim on campus
and started asking him questions about Islam. Instead of looking to him
for answers, I was directed to the Qur’an. Any time I would have general
questions about Islam, he would answer them. I went to the local mosque
twice during that year and was happy to feel a sense of community again.
After reading about Islam over the summer, I became more sensitive to
statements made about Muslims. While taking an introductory half-semester
course on Islam, I would feel frustrated when the professor would make a
comment that was incorrect, but I didn't know how to correct him. Outside
of my personal studies and university class, I became an active worker and
supporter of our newly rising campus Islam Awareness Organization. As the
only female member, I would be identified to others as "the Christian in
the group". Every time a Muslim would say that, I would look at him with
puzzlement - because I thought that I was doing all that they had been
doing - and that I was a Muslim, too.
I had stopped eating pork and became vegetarian, had never liked alcohol,
and had begun fasting for the month of Ramadhan. But, there still was a
difference...
At the end of that year (junior year) other changes were made. I decided
to start wearing my hair up - concealed from people. Once again, I thought
of this as something beautiful and had an idea that only my husband should
be able to see my hair. I hadn't even been told about hijab... since many
of the sisters at the mosque did not wear it.
That summer I was sitting at school browsing the internet and looking for
sites about Islam. I wanted to find e-mail addresses for Muslims, but
couldn't find a way. I eventually ventured onto a homepage that was a
matrimonial link. I read over some advertisements and tried to find some
people within my age range to write to about Islam. I prefaced my initial
letters with "I am not seeking marriage - I just want to learn about
Islam". Within a few days I had received replies from three Muslims- one
from Pakistan/India who was studying in the US, one from India but
studying in the UK, and one living in the UAE. Each brother was helpful in
unique ways - but I started corresponding with the one from the US the
most because we were in the same time zone. I would send questions to him
and he would reply with thorough, logical answers. By this point I knew
that Islam was right - all people were equal regardless of color, age,
sex, race, etc; I had received answers to troublesome questions by going
to the Qur'an, I could feel a sense of community with Muslims, and I had a
strong, overwhelming need to declare the shahada at a mosque. No
longer did I have the "Christian fear" of denouncing the claim of Jesus as
God - I believed that there was only one God and there should be no
associations with God. One Thursday night in July 1997 I talked with the
brother over the phone. I asked more questions and received many more
pertinent, logical answers. I decided that the next day I would go to the
mosque.
I went to the mosque with the Muslim brother from Wake Forest and his
non-Muslim sister, but did not tell him my intentions. I mentioned that I
wanted to speak with the imam after the khutbah [religious directed talk].
The imam delivered the khutbah, the Muslims prayed [which includes
praising Allah, recitation of the Qur’an, and a series of movements which
includes bowing to Allah] then he came over to talk with me. I asked him
what was necessary to become Muslim. He replied that there are basics to
understand about Islam, plus the shahada [there is no god but Allah and
Muhammad is the messenger of Allah]. I told him that I had learned about
Islam for more than a year and was ready to become Muslim. I recited the
kalimah... and became Muslim on July 12, 1996, alhumdulillah [all praise
due to Allah].
That was the first big step. Many doors opened after that - and have
continued to open by the grace of Allah. I first began to learn prayer,
then visited another masjid in Winston-Salem, and began wearing hijab two
weeks later.....
At my summer job, I had
problems with wearing hijab. The bosses didn't like it and "let me go"
early for the summer. They didn't think that I could "perform" my job of
selling book bags because the clothing would limit me. But, I found the
hijab very liberating. I met Muslims as they would walk around the mall...
everyday I met someone new, alhumdulillah.
As my senior year of college progressed, I took the lead of the Muslim
organization on campus because I found that the brothers were not very
active. Since I pushed the brothers to do things and constantly reminded
them of events, I received the name "mother Kaci".
During the last half of my Senior year, I took elective courses: Islam,
Christianity, and Judaism. Each course was good because I was a minority
representative in each. Mashallah, it was nice to represent Islam and to
tell people the truth about Muslims and Allah
"O you who
believe (in the previous Messengers, Moses and Jesus, may peace be upon
them)! Fear Allah, and believe in His Messenger (Muhammad, may peace be
upon him), He will give you a double portion of His Mercy, and He will
give you a light by which you shall walk (straight). And He will forgive
you. And Allah is Oft-forgiving, Most Merciful." [Translation of the
meaning of Sura al-Hadid, Ayah 28] |