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One Question That Led Me To Islam
Sister Erin/Sumaya Fannoun
April 12, 1998.
Bismillah Arahman Araheem
My intention in writing my story is that for Allah's sake, I may help
someone who is searching for the Truth, to realize that they have found it
in Islam. I began writing this on Easter Sunday, kind of appropriate, I
think. I have been Muslim now for seven years, (all praise is for Allah).
I first learned of Islam while attending University, from a Muslim friend
of mine. I had managed to get out of a very good, college-prep high school
believing that the Qur'an was a Jewish book, and that Muslims were
idol-worshipping pagans. I was not interested in learning about a new
religion. I held the ethnocentric view that if since the US was "#1", we
must have the best of everything, including religion. I knew that
Christianity wasn't perfect, but believed that it was the best that there
was. I had long held the opinion that although the Bible contained the
word of God, it also contained the word of the common man, who wrote it
down. As Allah would have it, every time I had picked up the Bible in my
life, I had come across some really strange and actually dirty passages. I
could not understand why the Prophets of God would do such abominable
things when there are plenty of average people who live their whole lives
without thinking of doing such disgusting and immoral things, such as
those attributed to Prophets David, Solomon, and Lot, (peace be upon them
all) just to name a few. I remember hearing in Church that since these
Prophets commit such sins, how could the common people be any better than
them? And so, it was said, Jesus had to be sacrificed for our sins,
because we just couldn't help ourselves, as the "flesh is weak".
So, I wrestled with the notion of the trinity, trying to understand how my
God was not one, but three. One who created the earth, one whose blood was
spilled for our sins, and then there was the question of the Holy Ghost,
yet all one and the same!? When I would pray to God, I had a certain image
in my mind of a wise old man in flowing robe, up in the clouds. When I
would pray to Jesus, I pictured a young white man with long golden hair,
beard and blue eyes. As for the Holy Spirit, well, I could only conjure up
a misty creature whose purpose I wasn't sure of. It really didn't feel as
though I was praying to one God. I found though that when I was really in
a tight spot, I would automatically call directly on God. I knew
inherently, that going straight to God, was the best bet.
When I began to research and study Islam, I didn't have a problem with
praying to God directly, it seemed the natural thing to do. However, I
feared forsaking Jesus, and spent a lot of time contemplating the subject.
I began to study the Christian history, searching for the truth. The more
I looked into it, the more I saw the parallel between the deification and
sacrifice of Jesus, and the stories of Greek mythology that I had learned
in junior high, where a god and a human woman would produce a child which
would be a demigod, possessing some attributes of a god. I learned of how
important it had been to "St. Paul", to have this religion accepted by the
Greeks to whom he preached, and how some of the disciples had disagreed
with his methods. It seemed very probable that this could have been a more
appealing form of worship to the Greeks than the strict monotheism of the
Old Testament. And only Allah knows.
I began to have certain difficulties with Christian thought while still in
high school. Two things bothered me very much. The first was the direct
contradiction between material in the Old and New Testaments. I had always
thought of the Ten Commandments as very straight forward, simple rules
that God obviously wanted us to follow. Yet, worshipping Christ, was
breaking the first commandment completely and totally, by associating a
partner with God. I could not understand why an omniscient God would
change His mind, so to speak. Then there is the question of repentance. In
the Old Testament, people are told to repent for their sins; but in the
New Testament, it is no longer necessary, as Christ was sacrificed for the
sins of the people. "Paul did not call upon his hearers to repent of
particular sins, but rather announced God's victory over all sin in the
cross of Christ. The radical nature of God's power is affirmed in Paul's
insistence that in the death of Christ God has rectified the ungodly (see
Romans 4:5). Human beings are not called upon to do good works in order
that God may rectify them." So what incentive did we even have to be good,
when being bad could be a lot of fun? Society has answered by redefining
good and bad. Any childcare expert will tell you that children must learn
that their actions have consequences, and they encourage parents to allow
them to experience the natural consequences of their actions. Yet in
Christianity, there are no consequences, so people have begun to act like
spoiled children.
Demanding the right to do as they please, demanding God's and peoples'
unconditional love and acceptance of even vile behavior. It is no wonder
that our prisons are over-flowing, and that parents are at a loss to
control their children. That is not to say that in Islam we believe that
we get to heaven based on our deeds, on the contrary, the Prophet Muhammad
(peace be upon him) told us that we will only enter paradise through God's
Mercy, as evidenced in the following hadith. Narrated 'Aisha:The Prophet
said,
"Do good deeds properly, sincerely and moderately, and
receive good news because one's good deeds will not make him enter
Paradise." They asked, "Even you, O Allah's Apostle?" He said, "Even I,
unless and until Allah bestows His pardon and Mercy on me."
So in actuality, I did not even know who God was. If Jesus was not a
separate god, but really part of God, then who was he sacrificed to? And
who was he praying to in the Garden of Gethsemane? If he was separate in
nature from God, then you have left the realm of monotheism, which is also
in direct contradiction to the teachings of the Old Testament. It was so
confusing, that I preferred not to think of it, and had begun to
thoroughly resent the fact that I could not understand my own religion.
That point was brought home when I began to discuss religion with my
future husband at college. He asked me to explain the Trinity to him.
After several failed attempts at getting him to understand it, I threw my
hands up in frustration, and claimed that I couldn't explain it well
because, "I am not a scholar!" To which he calmly replied, "Do you have to
be a scholar to understand the basis of your religion?" Ouch!, that really
hurt; but the truth hurts sometimes. By that point, I had tired of the
mental acrobatics required to contemplate who I was actually worshipping.
I grudgingly listened while he told me of the Oneness of God, and that He
[Allah] had not changed his mind, but completed his message to mankind
through the Prophet Muhammad, Allah's peace and blessings be upon him. I
had to admit, it made sense. God had sent prophets in succession to
mankind for centuries, because they obviously kept going astray, and
needed guidance. Even at that point, I told him that he could tell me
about his religion, just for my general information. "But don't try to
convert me", I told him, "because you'll never do it!" "No", he said, "I
just want you to understand where I'm coming from and it is my duty as a
Muslim to tell you." And of course, he didn't convert me; but rather,
Allah guided me to His Truth. Alhamdu Lillah.
At about the same time, a friend of mine gave me a "translation" of the
Qur'an in English that she found at a book store. She had no way of
knowing that this book was actually written by an Iraqi Jew for the
purpose of driving people away from Islam, not for helping them to
understand it. It was very confusing. I circled and marked all the
passages that I wanted to ask my Muslim friend about and when he returned
from his trip abroad, I accosted him with my questions, book in hand. He
could not tell from the translation that it was supposed to be the Qur'an,
and patiently informed me of the true meaning of the verses and the
conditions under which they were revealed. He found a good translation of
the meaning of the Qur'an for me to read, which I did. I still remember
sitting alone, reading it, looking for errors, and questioning. The more I
read, the more I became convinced that this book could only have one
source, God. I was reading about God's mercy and His willingness to
forgive any sin, except the sin of associating partners with Him; and I
began to weep. I cried from the depth of my soul. I cried for my past
ignorance and in joy of finally finding the truth. I knew that I was
forever changed. I was amazed at the scientific knowledge in the Qur'an,
which is not taken from the Bible as some would have you believe. I was
getting my degree in microbiology at that time, and was particularly
impressed with the description of the embryological process, and so much
more. Once I was sure that this book was truly from God, I decided that I
had to accept Islam as my religion. I knew it wouldn't be easy, but
nothing worthwhile ever is.
I learned that the first and most important step of becoming Muslim is to
believe in "La illaha il Allah, wa Muhammad arasool Allah", meaning that
there is no god worthy of worship except Allah, and that Muhammad is the
messenger of Allah. After I understood that Jesus was sent as a prophet,
to show the Jews that they were going astray, and bring them back to the
path of God, I had no trouble with the concept of worshipping God alone.
But I did not know who Muhammad was, and didn't understand what it really
meant to follow him. May Allah bless all those people who have helped me
to understand and appreciate the life of the Prophet Muhammad, (peace be
upon him), throughout these last seven years. I learned that Allah sent
him as an example to mankind. An example to be followed and imitated by
all of us in our daily lives. He was in his behaviors, the Qur'an
exemplified. May Allah guide us all to live as he taught us.
"O you who believe (in
the previous Messengers, Moses and Jesus, may peace be upon them)! Fear
Allah, and believe in His Messenger (Muhammad, may peace be upon him), He
will give you a double portion of His Mercy, and He will give you a light
by which you shall walk (straight). And He will forgive you. And Allah is
Oft-forgiving, Most Merciful."
[Translation of the meaning
of Sura al-Hadid, Ayah 28]
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